Recursos Historia e Xeografía de Galicia

 
 
 
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Credo, credo, credo abril 14th, 2006

A execución do mariscal Pardo de Cela símbolo do sometemento da nobreza medieval galega

O proceso do Mariscal Pedro Pardo de Cela foi unha das medidas tomadas polos Reis Católicos para crear novas estruturas de poder e restaurar a fortaleza da nobreza eclesiástica. Pardo de Cela representaba a nobreza que outrora apoiara aos Trastamara e no treito final da Idade Medía pretendía afirmar o seu poder en Galicia. Pardo de Cela estaba casado con Isabel de Castro Osorio, curmá da raíña Isabel, sobriña do bispo de Mondoñedo e herdeira da casa de Lemos. Exemplo da nobreza que empregou a forza para establecer as bases do seu poder, converténdose en encomendeiro do bispado de Mondoñedo, aliñouse contra os irmandiños e logo defendeu a causa de Isabel fronte a Xoana a Beltranexa.
A historiografía romántica do primeiro nacionalismo fixo do mariscal un heroe, mártir da nación galega oprimida polo centralismo castelá. Outros historiadores destacaron a súa faciana de malfeitor, señor dos castelos, niños dos cabaleiros violentos, obxecto da ira irmandiña. O rei Enrique IV concederalle importantes privilexios como un xuro sobre a vila de Viveiro, cidade de realengo, na que o mariscal exercerá como alcalde. A raíña Isabel defendeu ao mariscal fronte a outros nobres galegos , quizais como pago do apoio de Pardo de Cela na guerra sucesoria. Mais cando o reino de Castela pretendeu fortalecer o seu poder en Galicia acabou atopándose coa resistencia do outrora aliado da causa isabelina.
Finalmente despois de cercalo na fortaleza da Frouxeira, pola tropas de Acuña. Traizoado e tomado preso, foi condenado a morte polo reis católicos e degolado o 17 de decembro de 1483. Conta a lenda que mentres a cabeza do Mariscal rodaba pola praza maior de Mondoñedo, despois do famoso credo, credo, credo, un cóengos de Mondoñedo, por mandato do seu bispo, entretiñan a súa muller (na ponte chamada dende aquela do pasatempo),mentras agardaba oíla campá da catedral tocando a morto, para que non o salvase o indulto rexio. Con independencia da mitificación deste personaxe, a morte de Pardo de Cela, e despois a de Pedro Madruga, facilitaron a política de control centralista e pacificadora do territorio galego dos reis católicos.
Bibliografia:
Villares, R. Historia de Galicia, ed. Galaxia, Vigo 2004.

9 RespostasCredo, credo, credo to “”

  1. Turzi Di:

    Acabo de descubrir este blog. A verdade: paréceme que é unha sorte poder contar cun recurso así, para que a historia entre máis suavemente dentro de nós.
    Eu son profesor e para os meus alumnos ía ser moi útil todo isto.
    Graciñas ás persoas creadoras deste sitio.
    Até outra!

  2. Anonymous Di:

    Desexo felicitarvos por crear e sacar adiante este blog sobre historia de Galiza.
    Eu tamén son blogeiro, teño un blog sobre recursos para a lingua galega en internet engalego.blogia.com)
    Pepe Blanco

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  7. www.stockholmchezmoi.net Di:

    Me allegre leer vos lineas sobre Galicia pero hay que decir que es un nivel mas alta de espanol que mi nivel …

    Tal vez algo lineas internacionalex en ingles o frances (o sueco :o ) para nosotros las internautas internacionales?

    Dan desde Estocolmo

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